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(fusion of object and wisdom)

"-kyou- is "truth", "the other" and "object"...etc.

""-chi- is "subject", "i" and "my mind"...etc, being inseparable from the "truth", "the other" and the "object"...etc.

Between the "

"-kyou-(object) and the "

"-chi-(wisdom) make the "world" (body) by their "

"-myou go-(fusion).

Between the ""-kyou-(object)(, ()) and the ""-chi-(wisdom)(-) make the "world" (body) (-()) by their ""-myou go-(fusion)

"-in-(cause)
"

"-en-(the second cause)
"

"-ka-(effect)

I see(

) the flower(

), and feel beautifully (world) (

I see(-) the flower(), and feel beautifully(-()).

"-kyou-(object)
"

"-chi-(wisdom)
"

"-myou go-(fusion)
"

"-in-(cause)
"

"-en-(the second cause)
"

"-ka-(effect)

I feel(

) the beauty(

), and am happy (world) (

I feel(-) the beauty(), and am happy(-()).

"-kyou-(object)
"

"-chi-(wisdom)
"

"-myou go-(fusion)
"

"-in-(cause)
"

"-en-(the second cause)
"

"-ka-(effect)

I breathe(

) the Oxygen(

), and get the energy (world) (

I breathe(-) the Oxygen(), and get the energy(-()).

"-kyou-(object)
"

"-chi-(wisdom)
"

"-myou go-(fusion)
"

"-in-(cause)
"

"-en-(the second cause)
"

"-ka-(effect)

I use(

) the energy(

), and create (world) (

I use(-) the energy(), and create(-()).

"-kyou-(object)
"

"-chi-(wisdom)
"

"-myou go-(fusion)
"

"-in-(cause)
"

"-en-(the second cause)
"

"-ka-(effect)

I believe(

) in the idea of Marx(

), and embody (world) (

I believe(-) in the idea of Marx(), and embody(-()).

"-kyou-(object)
"

"-chi-(wisdom)
"

"-myou go-(fusion)
"

"-in-(cause)
"

"-en-(the second cause)
"

"-ka-(effect)

I believe(

) in the idea of Nietzsche(

), and embody (world) (

I believe(-) in the idea of Nietzsche(), and embody(-()).

"-kyou-(object)
"

"-chi-(wisdom)
"

"-myou go-(fusion)
"

"-in-(cause)
"

"-en-(the second cause)
"

"-ka-(effect)

The "life not to act"(matter) has the "absolute law" of as "

", and depending on "

" of as "wisdom(interpretation) itself", forms the "absolute act"(operation)(

The "life not to act"(matter) has the "absolute law" of as ", ()", and depending on "-" of as "wisdom(interpretation) itself", forms the "absolute act"(operation)(-()).

"-kyou-(object)
"

"-chi-(wisdom)
"

"-myou go-(fusion)
"

"-in-(cause)
"

"-en-(the second cause)
"

"-ka-(effect)

The "life to act" "recognize, interpret"(

) the "operation"(

), and creates the "world"(

The "life to act" "recognize, interpret"(-) the "operation"(), and creates the "world"(-()).

"-kyou-(object)
"

"-chi-(wisdom)
"

"-myou go-(fusion)
"

"-in-(cause)
"

"-en-(the second cause)
"

"-ka-(effect)

The"world of the matter" exists as "

"-se kai so no mo no-(world itself) of as only "

"-wn kou so no mo no-(operation itself),

and the "actual world" exists in the "repetition" of the one moment of the "interpretation" in the "life to create".

On the "law of

" of as "

", depending on "

" of "

", the "world"(body) is formed(

On the "law of , , " of as ", ()", depending on "-" of "", the "world"(body) is formed(-()).

"-kyou-(object)
"

"-chi-(wisdom)
"

"-myou go-(fusion)
"

"-in-(cause)
"

"-en-(the second cause)
"

"-ka-(effect)

The "life" to unite "the highest truth"(

)(

) with "the highest wisdom"(

)(

) is said as "

"(the highest predominance)(Buddha)(

"-ho shin nyo ray-(ho shin Buddha)
"

"-hou shin nyo ray-(hou shin Buddha)
"

"-ow jin nyo ray-(ow jin Buddha)
"

"-isshin soku sanshin nyo ray-(isshin soku sanshin Buddha)
"

"-kyou-(object)
"

"-chi-(wisdom)
"

"-myou go-(fusion)

The "life" can arrive at "the highest predominance" (the purpose of the life) by the unite(

) "the highest truth"(

) with "the highest wisdom"(

"-kyou-(object)
"

"-chi-(wisdom)
"

"-myou go-(fusion)

In the "

", "the highest truth"(

) and "the highest wisdom"(

) is expounded(

"-kyou-(object)
"

"-chi-(wisdom)
"

"-myou go-(fusion)
"

"-ho ke kyo-(saddharma-pundarika-sutra)

(1998.2.24)

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